William Blake, Tate Britain
William Blake’s exhibition at Tate Britain was the
largest show of his work for 20 years and the Tate clearly aimed to portray his
relevance to the contemporary world. It was extensive and had many rooms, with
a mixture of paintings, books, engravings and their plates. Blake created an
entire mythology that his works existed within, with larger-than-life
characters and dramatic worlds. His characters were symbolic of different
ideologies and forces in the world, such as his character Urizen who represented
rationality, laws and reason. Urizen is depicted holding tools such as
compasses or architect’s tools, trying to measure and restrain the world.
Blake was passionate about the mystery and magic in the
universe and often felt like science was crushing that freedom. This idea is
interesting to me as I often resent science and logic for taking the fun out of
things, for example I enjoy reading about extra-terrestrial or paranormal
encounters for their excitement, mystery and horror and am always disappointed
when I read the rational or scientific reasoning for such an event and see that
it’s probably true. I am also inspired by the idea of the mind when it is
spoken about in the metaphysical and philosophical manor that it was in early
psychoanalysis. The idea of an infinite and impossibly complex ethereal space
that houses our very being and has many layers and mysteries captures my
imagination and wonder and when the logic of neuroscience can pinpoint the
areas of squashy tissue in our brain that operate certain things it turns this
ethereal space into just another fleshy body part that reacts to stimuli and
this loses all the magic in my mind. However I am also excited by science in
the new mysteries that it reveals, such as the quantum mechanic’s experiments
that showed us that light particles act differently under observation, or the
bizarre and unethical experiments scientists have conducted on humans and
animals in recent history such as the story of the Russian scientist who
managed to fuse two dogs together or the story of Dolly the cloned sheep.
One thing that struck me about this exhibition was the size
of Blake’s works. They were all very small, all except one were under A2, which
was surprising considering their epic narratives and dramatic compositions.
This showed me that a powerful and awesome piece can be created on a small
scale, and that you needn’t always make a painting 2 meters high if you want it
to give a sense of power to the viewer. The largest piece in the show was An Allegory of the Spiritual Condition of Man which
was 151.8 x 120.9 cm. Part of the reason for this was that Blake wasn’t very
successful in his own lifetime, he wasn’t respected enough by his
contemporaries to be given the career of a wealthy artist and so spent most of
his time making engravings of other people’s artwork. This meant that Blake
wasn’t offered any large-scale commissions and didn’t have the money to make
large pieces off his own back.
In this exhibition the Tate honoured Blake’s wish to one day
make a large commission for a church and digitally enlarged some of his pieces
to the measurements he had planned for and projected it within the gallery with
the backdrop of a church space. This and the mock-up of the gallery space above
the workshop that Blake had his one and only exhibition whilst alive was the
Tate’s way of making a printmaker, painter and poet from the 1800’s work into
more of an immersive show. They did this alongside reframed writings of his
political and aspirational thinking to sell us the message that Blake was still
relevant and assumingly to try and bring his appeal to young people.
As a young person I wasn’t particularly all too thrilled
about a big projection or a mock domestic room within a gallery, I was there
for the spiritual and eerie illustrations of tightly muscle-bound gods and
devils flying around and fighting. I have been interested in archetypes and
religion in the telling of stories of dread and overwhelming power for a long
time and have experimented (and continue to do so) with the symbols and
language of old religious imagery in my own artwork. The skill in Blake that I
find inspiring is his weird and spooky figures, with their scaly and thin skin,
their odd-shaped bodies, their dramatic poses and compositions, and their
eternal struggle with nature and I hope to absorb some of this language and
allow it to influence some of the figures and compositions in my work.
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